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The Gaggle Music Club: Marcel Dupré's "Symphonie-Passion"

This week's selection for The Gaggle Music Club is Marcel Dupré's "Symphonie-Passion," Op. 23.

Marcel Dupré (1886–1971) was one of the leading figures in French organ music in the first half of the 20th century, both as a composer and performer. He was a student of Charles-Marie Widor and Alexandre Guilmant, and inherited the great French Romantic tradition of organ composition rooted in César Franck and continued by Widor. Yet Dupré was also an innovator, pushing toward modernist tendencies in harmony, rhythm and technical demands.

He was renowned for his prodigious memory and improvisational ability — famously performing the complete organ works of Bach from memory in a series of concerts at the Paris Conservatoire. As titular organist at Saint-Sulpice in Paris and later professor (and eventually director) at the Paris Conservatoire, Dupré influenced many organists, including Olivier Messiaen.

Dupré's music stands at the crossroads between late Romanticism and early modernism. His harmonic language often evokes Franck or Widor but he demonstrated greater chromaticism and contrapuntal rigor.

Symphonie-Passion, Op. 23, was originally improvised in 1921 at a recital at the Wanamaker Store in Philadelphia during one of Dupré’s U.S. tours. The Wanamaker organ (then, and still, one of the largest in the world) provided a fitting setting for Dupré’s virtuosity.

According to Dupré himself, a local clergyman suggested he improvise a program on the Passion of Christ. In response, Dupré extemporized a four-movement symphony based on scenes from Christ’s life. Dupré's goal was to create a sacred symphonic form for the organ.

The work is structured in four continuous but distinct movements.

The first movement--Le monde dans l’attente du Sauveur (The World Awaiting the Savior)--depicts pre-Christian humanity mired in darkness. The music conveys a mysterious and brooding atmosphere with chromatic harmonies and heavy use of pedal tones. The mood is nonetheless expectant, and features polytonality, use of Gregorian chant-like motifs, slow tempo and heavy counterpoint.

The second movement--Nativité (The Nativity)--is more intimate and lyrical, invoking tenderness and awe. The harmonies are warm and suggest angelic choirs. The pastoral motifs evoke luminosity and calm.

The third movement--Crucifixion--is the emotional and technical centerpiece of the work. The mood is violent, turbulent, filled with brutal dissonances and discordant rhythmic motifs. There are suggestions of whips and cries of agony. The movement's climax is the cry of Christ at the moment of death. It is represented by a terrifying crescendo that culminates in silence.

The fourth movement--Résurrection--starts softly and gradually builds to a triumphant close. The harmonic language becomes increasingly luminous, starting like a chorale and culminating in a radiant toccata-like conclusion.
The full organ is used for the final exultation.

"Symphonie-Passion" is Dupré's most frequently performed and popular work, and remains one of the best works of the 20th century composed exclusively for the organ. It may not be for everyone, but it's interesting to listen to modern music composed for the organ.

In this performance, Ulf Norberg plays the organ in Hedvig Eleonora church, Stockholm, Sweden.

00:28:14
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Monday Night At The Movies: "The Sorrow And The Pity" Part II (1969)

Join Gagglers for "The Sorrow and the Pity" Part II!
The screening starts at 3 p.m. ET sharp.
Share all of your thoughts, comments and criticisms on the Live Chat.

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The Gaggle Music Club: Also Sprach Zarathustra By Richard Strauss

Today’s selection for The Gaggle Music Club is Richard Strauss's Also Sprach Zarathustra, Op. 30.

Composed in 1896, the tone poem is one of Richard Strauss’s most intellectually ambitious works., emerging as it did out of Strauss’s encounter with Friedrich Nietzsche’s "Also Sprach Zarathustra." Nietzsche's book was a humorous--albeit heavy-handed--attempt at writing an anti-religious tract in a religious style. Nietzsche mocked the New Testament by presenting his "Death of God" message via prophets, apostles, pseudo-moral sayings, liturgical speeches, sermons, parables and hymns. Zarathustra was a religious teacher advocating against religion.

Intrigued by Nietzsche's book, Strauss became fascinated with the idea of using music to address the philosopher's ideas about humanity in a Godless universe. He wanted to see whether music could be used to explore ideas rather than events or characters.

By the mid-1890s, Strauss was one of Germany's most celebrated orchestral composers. Don Juan (1888) had announced his...

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TG 2037: Zelensky Comes To Mar-A-Lago Trying To Entice Trump Into War

George Szamuely and Peter Lavelle discuss Ukraine President Zelensky's visit to President Trump at Mar-A-Lago, where he will tout his 20-point peace plan in order to ensnare the American president in a protracted war against Russia.

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More Leftie Than Thou
"Jacobin" Magazine Celebrates A Strike Against Ol' Blue Eyes

Here at "The Gaggle" we have very little time for the "more Leftie than thou" school of thought--that's the approach to life according to which the only thing that matters is whether you take the right position on every issue under the sun from Abortion to Zelensky. No one in the world meets the exacting standards of this school of thought; any Leftie leader anywhere is always selling out to the bankers and the capitalists. The perfect exemplar of this is the unreadable Jacobin magazine. 

The other day I came across this article from 2021. It's a celebration of trade union power. And not simply trade union power, but the use of trade union power to secure political goals. Of course (and this is always the case with the "more Leftie than thou" crowd), this glorious, never-to-be-forgotten moment on the history of organized labor took place many years ago--in the summer of 1974 to be exact. Yes, almost half a century has gone by since that thrilling moment when the working-class movement of Australia mobilized and prepared to seize the means of production, distribution and exchange. 

Well, not quite. Organized labor went into action against...Ol' Blue Eyes, the Chairman of the Board, the Voice; yes, Frank Sinatra. Why? What had Sinatra done? Sinatra was certainly very rich, and he owned a variety of properties and businesses. But if the Australian trade union movement were, understandably, searching for the bright, incandescent spark that would finally awaken the working class from its slumber there were surely richer, greedier, more dishonest, more decadent, above all more Australian individuals it could have discovered. Australia was never short of them. Rupert Murdoch immediately springs to mind. Why Sinatra?

 

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